Monday, May 28, 2007

CORRUPTION AND TRANSPARENCY INTERNATIONAL

COMBATING CORRUPTION: THE VALUE OF ECONOMIC ANALYSIS

"Corruption hurts the poor disproportionately by diverting funds intended for development, undermining a government's ability to provide basic services, feeding inequality and injustice, and discouraging foreign investment and aid".

It is an act in which the power of public office is used for personal gain in a manner that contravenes the rules, is a persistent feature of societies around the world and throughout history.
A CULTURE OF CORRUPTION
Some people argue that corruption should be accepted as the normal way of doing business in many non-Western cultures. Transparency International study found that “no culture or society sanctions the abuse of power for personal gain or the siphoning off of public resources into private pockets.”
When it arises? It arises if a combination of circumstances is present
First- the relevant public official (a bureaucrat, politician or judge) must possess the authority to design regulations or to administer them in a discretionary manner.
Second- the discretionary power must allow extraction of ‘rents’ or creations of rents that can be extracted.
Third- the incentive system embodied in political, administrative and legal procedures and institutions must be such that officials are left with an incentive to exploit their discretionary power to extract or create rents.
The Other Most important reasons are
The sale of parliamentary seats in ‘rotten boroughs’,
Poorly paid and inadequately supervised to the civil servants and other officials.
While sociologists and anthropologists often focus on culture as a key determinant of corruption,
Economists emphasis incentives and view corruption as the outcome of a rational calculation.

Thus, “incentives” are crucial both for understanding why corruption arises in the first place and for what can be done to reduce it? Proper incentives can be created by effective monitoring, by rewarding public officials with salaries above market alternatives and by penalising corruption when it is discovered.
In short, corruption feeds on super-normal profits that are created by the introduction of inefficient policy measures. The inefficient policy is the real cost of corruption and which is so detrimental to economic development. Once it takes root, corruption can be very persistent. This is because incentives to accept bribes are very different in societies with high and low levels of corruption. One reason is that reporting of corruption is less likely to happen in an environment in which almost all individuals take bribes and so, it pays for each individual to accept bribes because the risk is smaller. This makes it extremely difficult to combat corruption in societies with high levels of corruption, and sustained, large-scale reforms of the incentive structures are the only way to move a society away from a high corruption ‘equilibrium’ to one with low corruption.
Kofi Annan, United Nations Secretary-General
Addressing Corruption through Democratic Government

Corruption, simply put, is the misuse of power for private gain. Corruption is an issue in both developing and developed countries. Incentives and opportunities for corruption differ depending on a society’s economic and political institutions. Corruption has a distinct and direct impact on the development prospects of a nation.
Economically, corruption can lead to poor public choices and the allocation of scarce public resources to uneconomic high profile projects. But the cost of corruption extends well beyond the economic. It touches upon both political and social factors.
Politically, corruption fosters an anti-democratic environment characterized by uncertainty, unpredictability and declining moral values and disrespect for constitutional institutions and the law.
Socially, the impact of corruption can tear apart the fabric of society. Increased mistrust in the leadership and the regime can lead to instability. Corruption reflects a deficit of democracy, human rights and governance that undermines efforts to achieve the Millennium Development Goals (MDGs) and negatively impacts social and political stability.
TRUE FACTS
The downward spiral begins when people start tolerating, for example, demands for small payments in return for official services such as the issuing of certificates and licenses. While they may initially not approve of this behaviour they perceive it as the most workable way of obtaining things they want or need and the conduct continues until one day such behaviour is not even perceived as wrong behaviour any longer. Such a culture of corruption is extremely difficult to address, as we are then not only talking about what is legally acceptable, but also what is morally acceptable. And that requires not only changing the laws, institutions and procedures, but also people’s minds, which is the most difficult part.
PROTECTION
Corruption is a complex and multi-sectoral phenomenon. It requires more than just a good legal framework, as necessary as that may be. Corruption can only be defeated when institutional arrangements and ethical value systems governed by principles of accountability, transparency and participation are firmly in place.
Accountability is about responsibility, but it is more than that. It prevails when individuals and organizations are liable to explain and take responsibility for their performance measured as objectively as possible. One way to strengthen accountability in the public sector is through a transparent and merit-based system of selecting, promoting, rewarding and disciplining civil servants.
Transparency involves facilitating citizens’ access to information and their understanding of decision-making mechanisms. It covers the duty of public servants to act visibly, predictably and understandably. In principle all information about the state and the undertakings of the state, except for state secrets, should be available to any citizen for scrutiny. One challenge that law and policy-makers face is how to balance the principle of transparency with the right to privacy. There is no easy solution, but one should not be used as an excuse to evade the other.
Participation- Information is of little value unless people can use their knowledge to influence government behaviour. In order to do so citizens must be able to participate, directly or through representation, in processes of decision-making, implementation and oversight in the areas of public resource allocation and investment; in development and delivery of public services; and in development of public institutions. Respecting and promoting the freedom of association and free media are an important element in promoting active participation of citizens in the fight against corruption.
Another vital aspect is the protection of people reporting corruption – “whistleblowers”. In countries where corruption is systemic and where there is no or little protection, whistleblowers risk being disciplined by corrupt superiors and may even end up being accused of corruption themselves. Protection and reward systems for whistleblowers in the public as well as the private sector strengthen people’s incentive to report.
THE RULE OF LAW
Rule of law ensures that individuals are subject to the law and are treated equally by the law (this rule should be strictly followed by the rulers and against the rulers without any privilege because privilege is the guard of crime like social, civil, economic, political etc), and that no one is subject to arbitrary treatment by state authorities or by any other citizen.
The important prerequisites for rule of law include good laws combined with an efficient enforcement system. Many highly corrupt countries have exemplary formal statutes, but the statutes have no real meaning because they are seldom enforced. Thus a country that is serious about anti-corruption must have effective investigation and prosecution bodies and a well-functioning judicial system that is not itself corrupt. Therefore, on the basis of above discussion we understand that transparency, accountability and participation as part of an anti-corruption strategy should not be underestimated. However, this should also be balanced with this important principle, namely rule of law.
It is clear that addressing the root causes of corruption and minimising the opportunities for corruption requires a comprehensive approach including the public and the private sector. It has to involve the legislature, the executive as well as the judicial branches of the state-apparatus, minimising the opportunity for corruption within these branches and strengthening their capacity to contribute to the overall fight against corruption. It should also ensure active participation and due protection of citizens, civil society and media. Pursuing such an approach requires willingness to reform and resources to fund such reform. We know that it is difficult, but necessary for the society and nation.
Transparency International
Peter Eigen, Founder, Director, and chairman of Transparency International (TI)., a lawyer by training who worked in world bank for economic development and other several Institutions, Government bodies in the world. He was Adjunct Lecturer at the John F. Kennedy School of Government at Harvard University and also a member of the Advisory Council of the Center for International Development at the John F. Kennedy School of Government. He is a Trustee of Crown Agents Foundation as well as a member of the Advisory Commission on the UN, the Global Compact and the Commission on Globalization of the State of the the world forum. He received the Reader’s Digest Award ‘European of the Year 2004’ and became an Honorary Professor of Political Science of the Freie University, Berlin.What is Transparency International? It is only an international nongovernmental organisation devoted to combating corruption, brings civil society, business, and governments together in a powerful global coalition. TI, through its International Secretariat and more than 85 independent national chapters around the world, works at both the national and international level to curb both the supply and demand of corruption. In the international arena, TI raises awareness about the damaging effects of corruption, advocates policy reform, works towards the implementation of multilateral conventions and subsequently monitors compliance by governments, corporations and banks. At the national level, chapters work to increase levels of accountability and transparency, monitoring the performance of key institutions and pressing for necessary reforms in a non-party political manner. In an effort to make long-term gains against orruption, TI focuses on prevention and reforming systems. A principal tool in the fight against corruption is access to information. It is in this spirit that we offer to everybody with an interest in the fight against corruption.
Recommendation- Some of the most anti-corruption pleadings should be formulated with the help of public opinions and making ethical laws to fight against it. There should be an Independent Commission Against Corruption (ICAC). It should be independent, reporting only to the Governor, and functioning independently of the police, which have a reputation for being highly corrupt. It has the power to investigate and prosecute corruption cases and to engage in a campaign of public education. Finally, officials of the ICAC should be paid more than those in other government agencies and should not be transferred to other departments. Dear friends I request you please take this issue with confidence and discuss more also comments and write to N Singh and Direct mail at my personal mailing address nsinghad@gmail.com,algnsinghad@yahoo.co.in. Thanks!

Thursday, May 24, 2007

SHUBH KAMNAYEN

Eshwar aapko shiv ki shakti, meera ki bhakti,

ki siddhi, Chanakya ki buddhi,

Sarda ka gyan, Karan ka dan,

Ram ki maryada avam kuber ki samptti pradan kare!

AJEEB RISHTE

Rishte jo parivarik jeevan ke sath sath samaj main ek karhi ko
jorthe or torthe hain, personal feelings par aadharit hote hain.
good or bad ho sakati hain kintu kise vyaktigat aadhar par
kaha jai yah ek samajik vidambana hai. Har pal milte hain
milke bichhurte hain fir bhi kuchh kahane se darte hain. Sath
sath chalte hain pass jab hote hain to murh ke nikal jate hain
aakhir kyon?

MY LIFE

Shaili he mera jeevan hai,

Vyavhar meri kala hai,

Yogyata meri prakriti hai,

Swabhav mera roop ore

Bhasa mera gyan hai.

Jyoti mera path, sangharsh mera kartvya hai

Ore parishram mera phal.

Doosaron ka aadar meri bhavna hai

Samman dena meri satwik udarta.

Prasannata meri shakti hai,

Dridh vishwas mera swabhiman.

Krodhvas swabhavik kathorata meri chetavani hai, shakti avam satya ka pratik hai. Sahanshilta meri samajik naitikta hai ore udarta ka pratik bhi hai. Dhanyavad!

SWAVLAMBAN

Pratyake manushya ki shiksha ke dauran ek aisa samay aata hai jab vah is nishkarsh par panhuchata hai ki spardha aghyan hai ore anukampa aatma hatya. Further- Yadi tum parvat ki choti par devdar ke vraksh nahin ban sakate to ghati ke laghu vraksh bania ore yadi vraksh bhi na ban sako to jharhi bania, yadi jhari bhi na ban sako to vah ghas bania jo marga ko sukhad bana sake. Yadi aap kasturi mrig nahin ban sakte to ek machhali hi bania, jhil ki sundar machhali. Hum sabhi captan nahin ban sakte, hamin navik banana hoga. Hamain sabke lia kuchh na kuchh karma hai hi chhota ho ya barha, hamara kam hamare pas hai. Yadi aap rajmarg nahin ban sakte to pagdandi hi bania. Yadi aap suraj na ban sako to tara hi bania kyon ki keval aakar hi se manushya ki safltaya asfalta ka nirvaya nahin hota aap apani swabhaviktanusar shrashtha bania. Doosaron ki nakal na keejia apanon ko pahchania ore jo aap hain vahi bane rahia. Apane jeevan ke khatas ko mithas main badlia.

YOU AND WE HAVE

I desire wisdom as keenly as Solomon did. But it must be wisdom that can be obtained with vary little efforts, wisdom that can be caught almost by infection. I have no time or energy for the laborious quest of philosophy. I wish the philosophers to perform the laborious quest and at the end of it, feed me with the fruits of their labors; just as I get eggs from the farmer, apple from the fruit grower, medicines from the chemist. So, do I expect the philosopher to provide me with wisdom at the cost of a few shillings? That is why at one time I read emersion and at another Marcus Aurelius. To read them I hoped was to become wise. I agreed with them while I read them. But when I had finished reading I was still much. The same man that I had been before incapable of concentrating on the things on which they said I should concentrate or of not being indifferent to the things to which they said I should not be indifferent. Still, I have never lost faith in books, believing that some where printed matter exists from which I shall be able to absorb philosophy and strength of character while smoking in an armchair…….
When the world is normally cheerful and comfortable we hold the philosophers were wise men but that we should be fools to imitate them. We are convinced that, while philosophers are worth reading, material things are worth bothering about. It is as though we enjoyed wisdom as a spectacle a delightful spectacle on a stage which it would be unseemly for the audience to attempt to invade where the Greeks and the Romans made differently? Did the admirers of Socrates and Epictetus really attempt to become philosophers or were they like ourselves. Hopeful of achieving wisdom, not by practice but through a magic potion administered by a wiser man then they. To become wise without effort by listening to a voice, by reading a book it is at once the most exciting and the most soothing of dreams. In such a dream I took down Epictetus and behold it was only a dream.

KALAM (PEN)

Itihas gavah hai puratan se laker aaj tak ham sansar ko disha nirdesh dete aaye hain aur dete bhi rahenge, jab tak bhartia rajneeti purn roop se vidushit hone se bachi rahegi. Bhartia aadhyatma vishawa choti ka adhyatma ka agrani raha hai chahe vah August Comte, Sukrat ya Pluto hon Marx ya Lanin sabhi ko yadi bhartia paridrashya se dekha jai to ve adhyatma darshan ke vyakhya matra the aadhar nahin. Isilia aaj bhi hamin apane aap ko aadhar stambh mante hua un mukhya binduon par vichar karna hoga jo hamari rajneetik mahtwakanksha ko vyaktivad ki vyavastha se alag kar samajik aadarshvadita ki ore agrasar Karain. Hamain rashtriya rajneeti ko bhogolik rajneeti ka darja dena hoga. Shining India ore Aam Aadmi ki rajneeti se upar uthana hoga. Rajneeti ko rajya ke sath he na rakhakar aadhyatma ke sath bhi jorhna hoga ore yah tabhi sambhav ho payega jab “Kalam” vyapar na bankar parivatan ki chetana banegi. Gharon ke bed room or bath room ki vyakhya na kar rajbhawan ke karyon ki uchit avalokna karegi.

A WOMAN'S MASSAGE FOR WOMEN

Please read it and comment it don’t mind
Are today's women respected all over the world? The women seem to use any way want to get ahead. They'll show body parts, be submissive, or do anything to gain recognition. If you watch any television show, especially those on MTV, BET, VH1, or any network that broadcasts music videos and also on roads, shopping malls, restaurants etc, women are everywhere. You will see women with their bodies exposed, dancing around smoking, drinking, and parting like rock stars. You could catch women catering to men or women even playing ditsy roles on commercials or movies. I don't believe that those women understand how bad it looks to be up on a stage in a music video with their boobs out or their bottoms somewhat showing. Take for instance Jessica Simpson. She's anotable and very intelligent young lady but she portrays herself as a ditz because that's how she makes her living. She's beautiful, sexy, and has billions of talents, but she doesn't let on that's she's actually really smart. In today's society women are depicted as nothing more then sexual beings. If you look around a campus or sit and talk with a male he'll openly admit that women are nothing more than sexual objects. With a mind frame and beliefs such as that, women aren't going to move up in any cooperate world or the world period. Even women of the age (15-25) believe that sex is important and will willingly give in to a man sexually if she feels that it'd keep him around in any way. I have friends who openly admit into falling into temptation with a man who they honestly know doesn't want them in any way other than for sexual experiences. They say that it just happened or he's not like you think. They feel their "in love" but settles for the one night stands because, "that's just the way things go." Yeah right! My first week attending a club, I saw how girls would prance around with short skirts, tight shirts, and/or little to nothing on. The next week I witnessed how girls would throw themselves to boys. Even if a male would call her out her name she'd completely pay no attention to the matter. She'd continue to prance around and excuse all the rude and condescending remarks.

Men don't treat us with the respect we deserve sometimes, maybe because of all the views of the world. Or maybe because of they sense the weakness in females today. Women don't assert themselves at all. If a guy trashes them it's just fine because they're too scared to voice their opinions or say how they feel.Being a female, I don't fault women for using what they have to get ahead. I fault women for not using their brains enough to do the same. Instead of showcasing your boobs, show what brains you have. If you're a beautiful woman use your beauty and not your body, and understand the difference between the two. I don't think society can see the talents we have, or what we can add to the world when all they look at is what we put on display. Think about Halle Berry. She only plays sexy and some action roles, but as society sees it, never smart roles. See that's the catch 22 in every aspect. A woman can't be smart and beautiful, or sexy and smart. A woman can only be what society makes her out to be and that should not be tolerated by men or women. Instead of giving in to how society views her, Berry uses her brains to prove society wrong. By playing in movies like "Introducing Dorothy Dandridge" or "Losing Isaiah," Berry showed her acting talents and not just what her body looks like in a bikini. Women are certainly frowned upon, but if we change the way people see us we can prove that not only are we sexual beings, we're also capable of changing the world with our wits and brains. Every woman might not feel the same way I do, but every woman understands where I'm coming from. We've all been put in categories as sexual beings, but we can only change that if we want
to.

Wednesday, May 23, 2007

DUKH DURBHAGYA- BHARAT BHAGYA VIDHATA

Dayniya dasha ka chitran- made by Nirala in his poem "Bhikshu"

Vah aata

Do took kaleje ke karta pachhatata path par aata,

Pet peeth dono milkar hain ek

Chal raha lakutia tek,

Mutthee bhar danon ko, bhookh mitane ko,

Munh fatie purani jholi ka failata,

Do took……..

Sath do bacche bhi hain sadan hath failae,

Baien se ve malte hua pet ko chalte ore dahina daya drashti

pane ke or badhaie,

Bhook se sookh owth jab jate,

Data bhagya vidhata se kya pate?

Ghoont aonsuon ke pikar rah jate,

Chat rahe jhooti pattal ve sabhi sarak par khare hua,

Ore jhapat lene ko unase kutte bhi hain arthe hua.

Thanks my dear Indian.

Wednesday, May 16, 2007

MY FEELINGS ABOUT SOCIETY

Achanak mujhe mere bachapan ka vo waqt yad aata hai,
Jab main chhota tha natkhat tha
larhta tha jhagarhta tha doosaron se
Sarartain karta tha apnon se
Darta tha mata pita se ore sikha
Sacchai, swabhiman ore swavlamben ko unhin se.

Barha hua aage barha bahar gaya
Dosta mile dushman bhi mile
Dosta kam dushman jyada bane,
Fir bhi main aage badhata raha
Kam oron ke bahut aaya
Apne kam koi na aaya
Mujhe vo waqt…………..

Garib ko bhi dekha ore amir ko bhi
Farq donon main bas etna paya
Amir ne paisa paya garib ne pasina bahaya
Garib ne mahal banaye amir ne jhoparhi
Garib ne amir ko bhagwan banaya
Amir ne garib ko janwar
Amir khata raha garib dekhta raha
Do took pane ko bhook mitane ko
Taras fhir bhi na aaya
Mujhe vo waqt……

Hajaron main ek ko larhte dekha un garibon ke liye
Masiha bhi bana unke liye jindagi ke us anta tak jahan koi na raha uske liya.
Socho kya ye sab galat hai
Yadi nahin to fir …………
Din bitate rahe samay jata raha log bhagte rahe doosaron ko lootane ke liye ore apne aap ko duniya ki najaron ke samne …………

KNOW ME

I am poor. You are rich. We all are equal. How?
Ø Who am I, to know more? I am a man having little knowledge but true features, high moral with good ideas, deep thing and sweet voice. Know me:

Ø I am obedient person and very artistic disposition. I am analytical in my thinking and can not take decision without data and facts.

Ø I take things in life seriously. Nothing is casual for me.

Ø I aggressively peruse my objectives and goals. I want to more ahead without compromising.

Ø I am very logical in my approach and my discussions too. I always win the point on logical grounds.

Ø Temperamentally I am very even. I do not allow my emotions to take over.

Ø I am talkative, prefer to talk then listen and am very competitive.

Ø I have a creative mind. I always see beyond the immediate while creating solutions. I see many sides of the issue.

Ø I am very sociable. I like to meet people and have rich interactions with them.


Ø I am a perfectionist. I can not tolerate imperfection. I like to do the work my self.

Ø I am highly adaptable. I do not find any difficulty in dealing with different type of people and places.

Ø I like to dress up fashionably. I am very up to date with my wardrobe.

Ø I do not like disorderliness in my surroundings. I am neat and tidy.

Ø I am compassionate in my approach to others. I care about others feelings and try to help them.

Ø I am a simple person. My behavior is predictable.

Ø What ever I do or think, I am very confident and volunteer to help.

Ø I am very persuasion. I can convince people with my thoughts and ideas. I am humble with nature.

Ø I like to work independently. I hate to be directed.

Ø I set goals and pursue them with determination. I always think of tomorrow.


Ø I am very spontaneous in my action, mildly stubborn, generally calm and composed in trying situation.

Ø In the last I have no hesitation in taking support, discussion on typical problems or issues and give proper response to others.